{"id":100,"date":"2013-04-10T20:47:39","date_gmt":"2013-04-10T20:47:39","guid":{"rendered":"http:\/\/pages.charlotte.edu\/john-reeves\/?page_id=100"},"modified":"2024-01-21T08:38:35","modified_gmt":"2024-01-21T13:38:35","slug":"books","status":"publish","type":"page","link":"https:\/\/pages.charlotte.edu\/john-reeves\/publications\/books\/","title":{"rendered":"Books"},"content":{"rendered":"<h3>Books Authored<\/h3>\n<p><a href=\"https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2018\/02\/9780198718413.jpg\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1493\" src=\"https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2018\/02\/9780198718413.jpg?resize=117%2C177\" alt=\"\" width=\"117\" height=\"177\" srcset=\"https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2018\/02\/9780198718413.jpg?resize=199%2C300&amp;ssl=1 199w, https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2018\/02\/9780198718413.jpg?w=364&amp;ssl=1 364w\" sizes=\"auto, (max-width: 117px) 100vw, 117px\" \/><\/a><\/p>\n<p><b><i>Enoch from Antiquity to the Middle Ages, Volume I: Sources from Judaism,<\/i><\/b> <b><i>Christianity, and Islam<\/i> (Oxford: <a href=\"https:\/\/global.oup.com\/academic\/product\/enoch-from-antiquity-to-the-middle-ages-9780198718413?cc=us&amp;lang=en&amp;\">Oxford University Press<\/a>, 2018).\u00a0 Co-authored with <a href=\"https:\/\/as.nyu.edu\/content\/nyu-as\/as\/faculty\/annette-yoshiko-reed.html\">Annette Yoshiko Reed<\/a>.<\/b><\/p>\n<p><span style=\"text-decoration: underline\">Reviews of <em>Enoch, Volume I<\/em><\/span>:<\/p>\n<ul>\n<li>Josiah Bisbee, <em>Ancient Jew Review<\/em> (10\/27\/20) (<a href=\"https:\/\/www.ancientjewreview.com\/articles\/2020\/10\/27\/book-note-enoch-from-antiquity-to-the-middle-ages\">https:\/\/www.ancientjewreview.com\/articles\/2020\/10\/27\/book-note-enoch-from-antiquity-to-the-middle-ages<\/a>).<\/li>\n<li>Charles Burnett, <em>Journal of Semitic Studies<\/em> 65 (2020): 268-70.<\/li>\n<li>Dylan Burns, <em>Religious Studies Review<\/em> 46 (2020): 548-49.<\/li>\n<li>Sarah S. Eckart, <em>Reading Religion<\/em> (<a href=\"http:\/\/readingreligion.org\/books\/enoch-antiquity-middle-ages\">http:\/\/readingreligion.org\/books\/enoch-antiquity-middle-ages<\/a>).<\/li>\n<li>Christian Grappe, <em>Revue d&#8217;histoire et de philosophie religieuses<\/em> 99 (2019): 550-52.<\/li>\n<li>Robin B. ten Hoopen, <em>Journal for the Study of Judaism<\/em> 50 (2019): 151-54.<\/li>\n<li>Antti Laato, <em>Teologinen Aikakauskirja<\/em> 126.3 (2021): 284-86.<\/li>\n<li>Y. Tzvi Langermann, <em>Speculum<\/em> 95 (2020): 884-85.<\/li>\n<li>Alexander McCarron, <em>Journal of Jewish Studies<\/em> 72 (2021): 198-202.<\/li>\n<li>Theron Clay Mock III, <em>Review of Biblical Literature<\/em> (July 2020).\u00a0 (<a href=\"https:\/\/www.bookreviews.org\/pdf\/12367_13788.pdf\">https:\/\/www.bookreviews.org\/pdf\/12367_13788.pdf<\/a>)<\/li>\n<li>Joshua Scott, <em>Journal of the American Oriental Society<\/em> 141 (2021): 692-93.<\/li>\n<li>Shai Secunda, &#8220;Rocketmen,&#8221; <em>Jewish Review of Books<\/em> 39 (Fall 2019): 9-11. (<a href=\"https:\/\/jewishreviewofbooks.com\/articles\/5541\/rocketmen\/\">https:\/\/jewishreviewofbooks.com\/articles\/5541\/rocketmen\/<\/a>)<\/li>\n<li>Arjan Sterken, <em>Numen<\/em> 67 (2020): 339-342.<\/li>\n<\/ul>\n<hr \/>\n<p><a href=\"https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2013\/04\/prolegomena-cover.jpg\"><img data-recalc-dims=\"1\" decoding=\"async\" class=\" wp-image-393 alignright\" src=\"https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2013\/04\/prolegomena-cover.jpg?w=150\" alt=\"prolegomena cover\"  \/><\/a><strong><em>Prolegomena to a History of Islamicate Manichaeism<\/em> (Sheffield:\u00a0<a href=\"https:\/\/www.equinoxpub.com\/equinox\/books\/showbook.asp?bkid=37\">Equinox Publishing Ltd.<\/a>, 2011).<\/strong><\/p>\n<p><span style=\"text-decoration: underline\">Reviews of <em>Prolegomena<\/em>:<\/span><\/p>\n<ul>\n<li>[Anon.], <em>Journal of Ancient Judaism<\/em> 4 (2013): 160-61.<\/li>\n<li>Jean-Charles Duc\u00e8ne, <em>Le Mus\u00e9on<\/em> 126 (2013): 487-90.<\/li>\n<li>Abolghasem Esmailpour, <em>Der Islam<\/em> 90 (2013): 189-92.<\/li>\n<li>Iain Gardner, <em>Journal of Religious History<\/em> 37\u00a0(2013): 146-48.<\/li>\n<li>\u00c9tienne de la Vaissi\u00e8re, <em>Journal Asiatique<\/em> 302 (2014): 580-82.<\/li>\n<li>Samuel Lieu, <em>Journal of Semitic Studies<\/em> 58 (2013): 425-26.<\/li>\n<li>Johannes van Oort, <em>Vigiliae Christianae<\/em> 69 (2015): 227.<\/li>\n<li>Nils Aarne Pedersen &amp; John M\u00f8ller Larsen, <em>Numen<\/em> 60 (2013): 357-60.<\/li>\n<li>Zaroui Pogossian, <em>Medieval Encounters<\/em> 19 (2013): 373-77.<\/li>\n<li>Dan Shapira, <em>Orientalistische Literaturzeitung<\/em> 111 (2016): 265-67.<\/li>\n<\/ul>\n<hr \/>\n<p><strong><em>Trajectories in Near Eastern Apocalyptic: A Postrabbinic Jewish Apocalypse Reader<\/em> (Resources for Biblical Study 45; Leiden\/Atlanta: Brill\/<a href=\"https:\/\/secure.aidcvt.com\/sbl\/ProdDetails.asp?ID=060345P&amp;PG=1&amp;Type=BL&amp;PCS=SBL\">Society of Biblical Literature<\/a>, 2005).<\/strong><\/p>\n<p><a href=\"https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2013\/04\/ReevesTrajectories.jpg\"><img data-recalc-dims=\"1\" decoding=\"async\" class=\"alignright \u00a0wp-image-394\" src=\"https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2013\/04\/ReevesTrajectories.jpg?w=150\" alt=\"ReevesTrajectories\"  srcset=\"https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2013\/04\/ReevesTrajectories.jpg?w=1321&amp;ssl=1 1321w, https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2013\/04\/ReevesTrajectories.jpg?resize=213%2C300&amp;ssl=1 213w, https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2013\/04\/ReevesTrajectories.jpg?resize=728%2C1024&amp;ssl=1 728w\" sizes=\"(max-width: 1000px) 100vw, 1000px\" \/><\/a><br \/>\n<span style=\"text-decoration: underline\">Reviews of <em>Trajectories<\/em>:<\/span><\/p>\n<ul>\n<li>[Anon.], <em>International Review of Biblical Studies<\/em> 52 (2005-6): 296.<\/li>\n<li>Joseph Blenkinsopp, <em>Journal for <\/em><em>the Study of the Old Testament <\/em>31 (2007): 253-54.<\/li>\n<li>Thomas Scott Cason, <em>Journal of Near Eastern Studies <\/em>69 (2010): 97-98<\/li>\n<li>Lorenzo DiTommaso, <em>Review of Biblical Literature 9 <\/em>(2007): 269-71.<\/li>\n<li>Lutz Greisiger, <em>Judaica<\/em> 63 (2007): 145-46.<\/li>\n<li>Darrell Hannah, <em>Journal for the Study of the New Testament<\/em> 29 (2007): 130-31.<\/li>\n<li>Martha Himmelfarb, <em>Catholic Biblical Quarterly<\/em> 68 (2006): 776-78.<\/li>\n<\/ul>\n<hr \/>\n<p><strong><em>Heralds of That Good Realm: Syro-Mesopotamian\u00a0<\/em><em>Gnosis and Jewish Traditions\u00a0<\/em>(Nag Hammadi and Manichaean Studies 41; Leiden:\u00a0<a href=\"http:\/\/www.brill.com\/heralds-good-realm\">Brill<\/a>, 1996).<\/strong><\/p>\n<p><a href=\"https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2013\/04\/heralds.gif\"><img data-recalc-dims=\"1\" decoding=\"async\" class=\"alignright \u00a0wp-image-391\" src=\"https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2013\/04\/heralds.gif?w=150\" alt=\"heralds\"  \/><\/a><br \/>\n<span style=\"text-decoration: underline\">Reviews of <em>Heralds<\/em>:<\/span><\/p>\n<ul>\n<li>Herbert Basser, <em>Catholic Biblical Quarterly<\/em> 60 (1998): 128-29.<\/li>\n<li>D. J. Bingham, <em>Journal of Early Christian Studies<\/em> 6 (1998): 142-43.<\/li>\n<li>Jean-Daniel Dubois, <em>Revue des \u00e9tudes juives<\/em> 159 (2000): 278-79.<\/li>\n<li>David Frankfurter, <em>Journal for the Study of Judaism 30<\/em> (1999): 106-108.<\/li>\n<li>Samuel N. C. Lieu, <em>Vigiliae Christianae<\/em> 56 (2002): 310-13.<\/li>\n<li>C. R. A. Morray-Jones, <em>Religious Studies Review<\/em> 24.2 (1998): 206.<\/li>\n<li>Guy G. Stroumsa, <em>Journal of Theological Studies<\/em> 49 (1998): 320-22.<\/li>\n<li>James C. VanderKam, <em>Journal of the American Oriental Society<\/em> 119 (1999): 159-60.<\/li>\n<\/ul>\n<hr \/>\n<p><strong><em>Jewish Lore in Manichaean Cosmogony: Studies in the Book of\u00a0Giants Traditions<\/em>(Monographs of the\u00a0Hebrew Union College 14; Cincinnati:\u00a0<a href=\"http:\/\/press.huc.edu\/jewish-lore-manichaean-cosmogony-studies-book-of-giants\/#.VXwtdXlRGUk\">Hebrew Union College Press<\/a>, 1992).<\/strong><\/p>\n<p><a href=\"https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2013\/04\/jlore.gif\"><img data-recalc-dims=\"1\" decoding=\"async\" class=\"alignright wp-image-392\" src=\"https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2013\/04\/jlore.gif?w=150\" alt=\"jlore\"  \/><\/a><br \/>\n<span style=\"text-decoration: underline\">Reviews of <em>Jewish Lore<\/em>:<\/span><\/p>\n<ul>\n<li>William Adler, <em>Journal of the\u00a0American Oriental Society<\/em> 114 (1994): 275-76.<\/li>\n<li>Roland Bergmeier, <em>Bibliotheca O<\/em><em>rientalis\u00a0<\/em>50 (1993): 445-47.<\/li>\n<li>Alexander B\u00f6hlig, <em>Zeitschrift der deutschen morgenl<\/em><em>\u00e4ndischen\u00a0Gesellschaft\u00a0<\/em>144 (1994): 176-77.<\/li>\n<li>Andr\u00e9\u00a0Caquot, <em>Revue de l&#8217;histoire des religions<\/em> 210 (1993): 358-59.<\/li>\n<li>Manfred Hutter, <em>Orientalistische\u00a0Literaturzeitung<\/em> 88 (1993): 413-16.<\/li>\n<li>Samuel N. C. Lieu, <em>Journal of\u00a0Semitic Studies<\/em> 40 (1995): 161-63.<\/li>\n<li>Simon C. Mimouni, <em>Revue des\u00a0\u00e9<\/em><em>tudes\u00a0juives<\/em> 153 (1994): 167-70.<\/li>\n<li>Johannes van Oort, <em>Vigiliae\u00a0Christianae<\/em> 48 (1994): 92-94.<\/li>\n<li>Alan F. Segal, <em>Critical Review of\u00a0Books in Religion<\/em> 7 (1994): 423-24.<\/li>\n<li>Michael E. Stone, <em>AJS Review\u00a0<\/em>20 (1995): 396-99.<\/li>\n<li>James C. VanderKam, <em>Bible Review\u00a0<\/em>8 (Oct. 1992): 15.<\/li>\n<li>Steven M. Wasserstrom, <em>Journal of\u00a0Near Eastern Studies<\/em> 57 (1998): 50-51.<\/li>\n<\/ul>\n<hr \/>\n<h3>Books Edited<\/h3>\n<p><strong><em>Bible and Qur\u0101n: Essays\u00a0in Scriptural Intertextuality\u00a0<\/em>(Symposium\u00a0Series; ed. John C. Reeves; Leiden and Atlanta: Brill\/<a href=\"https:\/\/secure.aidcvt.com\/sbl\/ProdDetails.asp?ID=060724P&amp;PG=1&amp;Type=BL&amp;PCS=SBL\">Society\u00a0of Biblical Literature<\/a>, 2003).<\/strong><\/p>\n<p><a href=\"https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2013\/04\/biblequrancover.jpg\"><img data-recalc-dims=\"1\" decoding=\"async\" class=\"alignright wp-image-390\" src=\"https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2013\/04\/biblequrancover.jpg?w=150\" alt=\"biblequrancover\"  srcset=\"https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2013\/04\/biblequrancover.jpg?w=1950&amp;ssl=1 1950w, https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2013\/04\/biblequrancover.jpg?resize=215%2C300&amp;ssl=1 215w, https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2013\/04\/biblequrancover.jpg?resize=734%2C1024&amp;ssl=1 734w\" sizes=\"(max-width: 1000px) 100vw, 1000px\" \/><\/a><br \/>\n<span style=\"text-decoration: underline\"><em>Reviews of Bible and Qur&#8217;\u0101n:<\/em><\/span><\/p>\n<ul>\n<li>Robert Gleave, <em>The Expository Times\u00a0<\/em>116.9 (2005): 319-20.<\/li>\n<li>John Jarick, <em>Journal for the Study of the Old Testament<\/em> 29 (2005): 123.<\/li>\n<li>J.K., <em>Old Testament Abstracts<\/em> 28 (2005): 225.<\/li>\n<li>John Kaltner, <em>Journal of Ecumenical Studies<\/em> 44 (2009): 473-80.<\/li>\n<li>John Kaltner, <em>Review of Biblical Literature<\/em>, August 2004.<\/li>\n<li>Michael E. Lodahl, <em>Religious Studies Review<\/em> 31 (2005): 61.<\/li>\n<li>Christine Mitchell, <em>Journal of Hebrew Scriptures 5<\/em> (2004-05).<\/li>\n<li>Juan Pedro Monferrer-Sala, <em>Collectanea Christiana Orientalia<\/em> 4\u00a0(2007): 465-69.<\/li>\n<li>Bernd U. Schipper, <em>Numen<\/em> 52 (2005): 406-409.<\/li>\n<li>Roberto Tottoli, <em>Oriente Moderno<\/em> n.s. 25 (86) (2006): 396.<\/li>\n<\/ul>\n<p><em><span style=\"text-decoration: underline\">Table of Contents:<\/span><\/em><\/p>\n<ul>\n<li>Reuven Firestone, &#8220;The Qur&#8217;\u0101n and the Bible: Some Modern\u00a0Studies of Their Relationship&#8221; (pp. 1-22).<\/li>\n<li>Vernon K. Robbins and Gordon D. Newby, &#8220;A Prolegomenon to the Relation of\u00a0the Qur&#8217;\u0101n and the Bible&#8221; (pp. 23-42).<\/li>\n<li>John C. Reeves, &#8220;Some\u00a0Explorations of the Intertwining of Bible and Qur&#8217;\u0101n&#8221; (pp. 43-60).<\/li>\n<li>Brannon M. Wheeler, &#8220;Israel and\u00a0the Torah of Muhammad&#8221; (pp. 61-85).<\/li>\n<li>Brian M. Hauglid, &#8220;On the Early\u00a0Life of Abraham: Biblical and Qur&#8217;\u0101nic Intertextuality and the Anticipation\u00a0of Muhammad&#8221; (pp. 87-105).<\/li>\n<li>Jane Dammen McAuliffe, &#8220;The\u00a0Prediction and Prefiguration of Muhammad&#8221; (pp. 107-131).<\/li>\n<li>Sidney H. Griffith, &#8220;The Gospel,\u00a0the Qur&#8217;\u0101n, and the Presentation of Jesus in al-Ya&#8217;q\u016bb\u012b&#8217;s <em>Ta&#8217;r\u012bkh<\/em>&#8221;\u00a0(pp. 133-60).<\/li>\n<li>Kathryn Kueny, &#8220;Abraham&#8217;s Test:\u00a0Islamic Male Circumcision as Anti\/Ante-Covenantal Practice&#8221; (pp. 161-82).<\/li>\n<li>Fred Astren, &#8220;Depaganizing\u00a0Death: Aspects of Mourning in Rabbinic Judaism and Early Islam&#8221; (pp.\u00a0183-99).<\/li>\n<\/ul>\n<hr \/>\n<p><strong><em>Tracing the Threads: Studies in the Vitality of\u00a0Jewish Pseudepigrapha\u00a0<\/em>(<a href=\"https:\/\/secure.aidcvt.com\/sbl\/ProdDetails.asp?ID=063506C&amp;PG=1&amp;Type=BL&amp;PCS=SBL\">SBL\u00a0Early Judaism and its Literature 6<\/a>; ed. John C. Reeves; Atlanta:\u00a0Scholars Press, 1994).<\/strong><\/p>\n<p><a href=\"https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2013\/04\/threads.gif\"><img data-recalc-dims=\"1\" decoding=\"async\" class=\"alignright \u00a0wp-image-395\" src=\"https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2013\/04\/threads.gif?w=150\" alt=\"threads\"  \/><\/a><br \/>\n<span style=\"text-decoration: underline\">Reviews of <em>Threads<\/em>:<\/span><\/p>\n<ul>\n<li>Anon., <em>Journal of Biblical\u00a0Literature<\/em> 115 (1996): 184-85.<\/li>\n<li>Anon., <em>Revue Biblique<\/em> 102\u00a0(1995): 448-49.<\/li>\n<li>Gary A. Anderson, <em>Journal of\u00a0Religion<\/em> 75 (1995): 551-53.<\/li>\n<li>Margaret Barker, <em>Journal of\u00a0Semitic Studies<\/em> 41 (1996): 196.<\/li>\n<li>Theodore A. Bergren, <em>Catholic\u00a0Biblical Quarterly<\/em> 58 (1996): 190-92.<\/li>\n<li>George J. Brooke, <em>Society for\u00a0Old Testament Study Booklist<\/em> 166.<\/li>\n<li>Jens Herzer, <em>Zeitschrift f<\/em><em>\u00fcr\u00a0die alttestamentliche\u00a0Wissenschaft\u00a0<\/em>107 (1995): 172-73.<\/li>\n<li>Robert A. Kugler, <em>Old Testament\u00a0Abstracts<\/em> 18 (1995): 436.<\/li>\n<\/ul>\n<p><em><span style=\"text-decoration: underline\">Table of Contents:<\/span><\/em><\/p>\n<ul>\n<li>Menahem Kister, &#8220;Observations on Aspects of Exegesis,\u00a0Tradition, and Theology in Midrash, Pseudepigrapha, and Other Jewish\u00a0Writings&#8221; (pp. 1-34).<\/li>\n<li>Anna Urowitz-Freudenstein, &#8220;Pseudepigraphic Support of Pseudepigraphical\u00a0Sources: The Case of <em>Pirqe de Rabbi Eliezer<\/em>&#8221; (pp. 35-53).<\/li>\n<li>Robert A. Kraft, &#8220;The\u00a0Pseudepigrapha in Christianity&#8221; (pp. 55-86).<\/li>\n<li>Steven M. Wasserstrom, &#8220;Jewish\u00a0Pseudepigrapha in Muslim Literature: A Bibliographical and Methodological\u00a0Sketch&#8221; (pp. 87-114.<\/li>\n<li>Martha Himmelfarb, &#8220;Some Echoes\u00a0of <em>Jubilees\u00a0<\/em>in Medieval Hebrew Literature&#8221; (pp. 115-41).<\/li>\n<li>William Adler, &#8220;Jacob of Edessa\u00a0and the Jewish Pseudepigrapha in Syriac Chronography&#8221; (pp. 143-71).<\/li>\n<li>John C. Reeves, &#8220;Jewish\u00a0Pseudepigrapha in Manichaean Literature: The Influence of the Enochic\u00a0Library&#8221; (pp. 173-203).<\/li>\n<li>Burton L. Visotzky, &#8220;The\u00a0Conversation of Palm Trees&#8221; (pp. 205-14).<\/li>\n<li>James E. Bowley, &#8220;The\u00a0Compositions of Abraham&#8221; (pp. 215-38).<\/li>\n<li>Stephanie Dalley, &#8220;The Tale of\u00a0Buluqiya and the <em>Alexander Romance<\/em> in Jewish and Sufi Mystical\u00a0Circles&#8221; (pp. 239-69).<\/li>\n<\/ul>\n<hr \/>\n<p><strong><em>Pursuing the Text: Studies in Honor of Ben Zion\u00a0<\/em><em>Wacholder on the Occasion of his Seventieth Birthday\u00a0<\/em>(JSOT Supplement Series 184; ed. John C. Reeves and John\u00a0Kampen; Sheffield:\u00a0<em id=\"__mceDel\"><em id=\"__mceDel\"><em id=\"__mceDel\"><em id=\"__mceDel\"><em id=\"__mceDel\"><a href=\"http:\/\/www.bloomsbury.com\/us\/pursuing-the-text-9780567650078\/?BookId=134579&amp;SearchType=Basic\">Sheffield Academic Press<\/a>, 1994).<\/em><\/em><\/em><\/em><\/em><\/strong><\/p>\n<p><a href=\"https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2013\/04\/wach.gif\"><img data-recalc-dims=\"1\" decoding=\"async\" class=\"alignright \u00a0wp-image-396\" src=\"https:\/\/i0.wp.com\/pages.charlotte.edu\/john-reeves\/wp-content\/uploads\/sites\/521\/2013\/04\/wach.gif?w=150\" alt=\"wach\"  \/><\/a><br \/>\n<span style=\"text-decoration: underline\"><em>Reviews of Wacholder festschrift:<\/em><\/span><\/p>\n<ul>\n<li>Matthias K\u00f6ckert, <em>Zeitschrift f\u00fcr die alttestamentliche Wissenschaft<\/em> 107 (1995): 538-39.<\/li>\n<li>Robert A. Kugler, <em>Religious Studies Review<\/em> 22.2 (1996): 170.<\/li>\n<li>Johan Lust, <em>Ephemerides Theologicae Lovanienses<\/em> 71 (1995): 194-95.<\/li>\n<li>Dennis Pardee, <em>Journal of Near Eastern Studies<\/em> 57 (1998): 228.<\/li>\n<li>Leo G. Perdue, <em>Journal of Biblical Literature<\/em> 115 (1996): 182.<\/li>\n<li>J. W. Wright, <em>Catholic Biblical Quarterly<\/em> 58 (1996): 391-92.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline\"><em>Table of Contents:<\/em><\/span><\/p>\n<ul>\n<li>Alan Cooper, &#8220;Creation, Philosophy and Spirituality: Aspects of Jewish Interpretation of Psalm 19&#8221; (pp. 15-33).<\/li>\n<li>David B. Weisberg, &#8220;&#8216;Break in the Middle of a Verse&#8217;: Some Observations on a Massoretic Feature&#8221; (pp. 34-45).<\/li>\n<li>James C. VanderKam, &#8220;Putting Them in Their Place: Geography as an Evaluative Tool&#8221; (pp. 46-69).<\/li>\n<li>Philip R. Davies, &#8220;The &#8216;Damascus&#8217; Sect and Judaism&#8221; (pp. 70-84).<\/li>\n<li>John Kampen, &#8220;The Eschatological Temple(s) of 11QT&#8221; (pp. 85-97).<\/li>\n<li>Michael O. Wise, &#8220;Second Thoughts on \u05d3\u05d5\u05e7 and the Qumran Synchronistic Calendars&#8221; (pp. 98-120).<\/li>\n<li>George J. Brooke, &#8220;The Deuteronomic Character of 4Q252&#8221; (pp. 121-35).<\/li>\n<li>Martin G. Abegg, Jr., &#8220;4Q471: A Case of Mistaken Identity?&#8221; (pp. 136-47).<\/li>\n<li>Nikolaus Walter, &#8220;Kann man als Jude auch Grieche sein? Erw\u00e4gungen zur j\u00fcdisch-hellenistischen Pseudepigraphie&#8221; (pp. 148-63).<\/li>\n<li>Daniel J. Harrington, &#8220;Sirach Research Since 1965: Progress and Questions&#8221; (pp.\u00a0164-76).<\/li>\n<li>Louis H. Feldman, &#8220;Josephus&#8217;s Portrait of Ehud&#8221; (pp. 177-201).<\/li>\n<li>James E. Bowley, &#8220;Josephus&#8217;s Use of Greek Sources for Biblical History&#8221; (pp. 202-15).<\/li>\n<li>Adam Kamesar, &#8220;Philo, <em>Grammatike<\/em> and the Narrative Aggada&#8221; (pp. 216-42).<\/li>\n<li>Getzel M. Cohen, &#8220;The &#8216;Antiochenes in Jerusalem&#8217; Again&#8221; (pp. 243-59).<\/li>\n<li>John C. Reeves, &#8220;An Enochic Citation in <em>Barnabas<\/em> 4.3 and the <em>Oracles of Hystaspes<\/em>&#8221; (pp. 260-77).<\/li>\n<li>Shaye J. D. Cohen, &#8220;Is &#8216;Proselyte Baptism&#8217; Mentioned in the Mishnah? The Interpretation of <em>m. Pesahim<\/em> 8.8 (= <em>m. Eduyot<\/em> 5.2)&#8221; (pp. 278-92).<\/li>\n<li>Robert Goldenberg, &#8220;Did the Amoraim See Christianity as Something New?&#8221; (pp. 293-302).<\/li>\n<li>Jacob Neusner, &#8220;What &#8216;the Rabbis&#8217; Thought: A Method and a Result. One Statement on Prophecy in Rabbinic Judaism&#8221; (pp. 303-20).<\/li>\n<li>William Adler, &#8220;<em>Ad Verbum<\/em> or <em>Ad Sensum<\/em>: The Christianization of a Latin Translation Formula in the Fourth Century&#8221; (pp. 321-48).<\/li>\n<li>Steven Bowman, &#8220;Dates in <em>Sepher Yosippon<\/em>&#8221; (pp. 349-59).<\/li>\n<li>Mark Washofsky, &#8220;Responsa and Rhetoric: On Law, Literature, and the Rabbinic Decision&#8221; (pp. 360-409).<\/li>\n<li>Ida Cohen Selavan and Laurel S. Wolfson, &#8220;Bibliography of Works by Ben Zion Wacholder&#8221; (pp. 410-1<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Books Authored Enoch from Antiquity to the Middle Ages, Volume I: Sources from Judaism, Christianity, and Islam (Oxford: Oxford University Press, 2018).\u00a0 Co-authored with Annette Yoshiko Reed. Reviews of Enoch, Volume I: Josiah Bisbee, Ancient Jew Review (10\/27\/20) (https:\/\/www.ancientjewreview.com\/articles\/2020\/10\/27\/book-note-enoch-from-antiquity-to-the-middle-ages). Charles Burnett, Journal of Semitic Studies 65 (2020): 268-70. Dylan Burns, Religious Studies Review 46 (2020): [&hellip;]<\/p>\n","protected":false},"author":454,"featured_media":0,"parent":99,"menu_order":0,"comment_status":"closed","ping_status":"open","template":"","meta":{"jetpack_post_was_ever_published":false,"footnotes":""},"class_list":["post-100","page","type-page","status-publish","hentry"],"jetpack_shortlink":"https:\/\/wp.me\/P3kl1F-1C","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/pages\/100","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/users\/454"}],"replies":[{"embeddable":true,"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/comments?post=100"}],"version-history":[{"count":40,"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/pages\/100\/revisions"}],"predecessor-version":[{"id":1966,"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/pages\/100\/revisions\/1966"}],"up":[{"embeddable":true,"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/pages\/99"}],"wp:attachment":[{"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/media?parent=100"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}