{"id":102,"date":"2013-04-10T20:47:53","date_gmt":"2013-04-10T20:47:53","guid":{"rendered":"http:\/\/pages.charlotte.edu\/john-reeves\/?page_id=102"},"modified":"2025-11-11T16:50:42","modified_gmt":"2025-11-11T21:50:42","slug":"articles","status":"publish","type":"page","link":"https:\/\/pages.charlotte.edu\/john-reeves\/publications\/articles\/","title":{"rendered":"Articles"},"content":{"rendered":"

\u201cSome Parascriptural Perspectives on the History of Religion: Prophets, Monotheism, and Scriptures According to al-Kis\u0101\u2019\u012b and Cognate Sources,\u201d in Jason Kalman, et al., eds., G\u2019dulat Mordechai: Essays on Rabbinic Thought in Honor of Mark Washofsky<\/em> (Cincinnati: Hebrew Union College Press, 2025), 441-62.<\/p>\n

\u201cAlleged Jewish Pseudepigrapha Cited in the Cologne Mani Codex: A New Translation and Introduction,\u201d in James R. Davila and Richard Bauckham, eds., Old Testament Pseudepigrapha: More Noncanonical Scriptures, Volume 2<\/em> (Grand Rapids, Mich.: William B. Eerdmans, 2025), 9-17.<\/p>\n

“Otot ha-Mashiah (Signs of the Messiah) According to Oxford Ms. Bodl. Or. 135: A Transcription and Translation,” in Ra’anan Boustan, David Frankfurter, and Annette Yoshiko Reed, eds., Above, Below, Before and After: Studies on Judaism and Christianity in Dialogue with Martha Himmelfarb<\/em> (TSAJ 188; T\u00fcbingen: Mohr Siebeck, 2023), 379-96.<\/p>\n

“Future Trends for the Study of Jewish Pseudepigrapha: Two Recommendations,” in Matthias Henze and Liv Ingeborg Lied, eds., The Old Testament Pseudepigrapha: Fifty Years of the Pseudepigrapha Section at the SBL<\/em> (SBL Early Judaism and its Literature 50; Atlanta: Society of Biblical Literature, 2019), 415-421.<\/p>\n

“Islamic,” in Alexander Kulik, et al., eds., A Guide to Early Jewish Texts and Traditions in Christian Transmission<\/em> (Oxford: Oxford University Press, 2019), 481-496.<\/p>\n

“Manichaean,” in Alexander Kulik, et al., eds., A Guide to Early Jewish Texts and Traditions in Christian Transmission<\/em> (Oxford: Oxford University Press, 2019), 469-480.<\/p>\n

“Christian Arabic,” in Alexander Kulik, et al., eds., A Guide to Early Jewish Texts and Traditions in Christian Transmission<\/em> (Oxford: Oxford University Press, 2019), 195-210.<\/p>\n

“Moses at the Margins of Space and Time,” in Philip Rousseau and Janet A. Timbie, eds., The Christian Moses: From Philo to the Qur’\u0101n<\/em> (Washington, D.C.: The Catholic University of America Press, 2019), 264-284.<\/p>\n

“Questions of Gnostic Influence on Early Islam,” in Garry W. Trompf, Gunner B. Mikkelsen, and Jay Johnston, eds., The Gnostic World<\/em> (London & New York: Routledge, 2019), 307-320.<\/p>\n

\u201cJacob of Edessa and the Manichaean Book of Giants?\u201d in Matthew Goff, Loren T. Stuckenbruck, and Enrico Morano, eds., Ancient Tales of Giants from Qumran and Turfan: Contexts, Traditions, and Influences<\/em>\u00a0(WUNT 360; T\u00fcbingen: Mohr Siebeck, 2016), 199-211.<\/p>\n

“Some Parascriptural Dimensions of the Muslim ‘Tale of H\u0101r\u016bt wa-M\u0101r\u016bt’,” Journal of the American Oriental Society<\/em> 135 (2015): 817-842.<\/p>\n

“Con-‘text’-ualizing Bible in\/and\/with Qur’an,” Mizan<\/em> (December 2015).\u00a0 Available online at http:\/\/www.mizanproject.org\/con-text-ualizing-bible-inandwith-quran\/<\/a>.<\/p>\n

“Further Textual Evidence Pertaining to the Enigmatic ‘Mani-Citations’ of Severus of Antioch,” Open Theology<\/em> 1 (2015): 436-444.\u00a0 Available online at http:\/\/www.degruyter.com\/view\/j\/opth.2014.1.issue-1\/opth-2015-0026\/opth-2015-0026.xml?format=INT<\/a>.<\/p>\n

\u201cMegillat Antiochus (annotated English translation),\u201d in Aharon Varady, ed., Megillat Antiokhus: The Scroll of Antiokhus in the Original Aramaic with Translations in Hebrew, Yiddish, and English as well as Other Writing Concerning the Festival of \u1e24anukah<\/em> (Cincinnati: Dimus Parrhesia Press, 2014), 3-24. Also available online at http:\/\/opensiddur.org<\/a>.<\/p>\n

“Jewish Apocalyptic Lore in Early Islam: Reconsidering the Figure of Ka\u2018b al-A\u1e25b\u0101r,” in John\u00a0Ashton, ed., Revealed Wisdom: Studies in Apocalyptic in Honour of Christopher Rowland<\/em> (Leiden: Brill, 2014), 200-216.<\/p>\n

“Resurgent Myth: On the Vitality of the Watchers Traditions in the Near East in Late Antiquity,” in Angela Kim Harkins,\u00a0Kelley Coblentz Bautch, and John C. Endres, S.J.,\u00a0eds.,\u00a0The Fallen Angels Traditions: Second Temple Developments and\u00a0Reception History <\/em>(Catholic Biblical Quarterly Monograph Series 53; Washington, D.C.: Catholic Biblical Association, 2014), 94-115.<\/p>\n

“Sefer Zerubbabel: The Prophetic Vision of Zerubbabel ben Shealtiel,” in Richard Bauckham, James R. Davila, and Alexander Panayotov, eds.,\u00a0Old Testament Pseudepigrapha: More Noncanonical Scriptures, Volume 1\u00a0<\/em>(Grand Rapids, Mich.: William B. Eerdmans, 2013), 448-466.<\/p>\n

“The Muslim Appropriation of a Biblical Text: The Messianic Dimensions of Isaiah 21:6-7<\/a>,”\u00a0in Kenneth G. Holum and Hayim Lapin, eds.,\u00a0Shaping the Middle East: Jews, Christians, and Muslims in an Age of Transition 400-800 C.E.<\/em>\u00a0(Bethesda, Md.: University Press of Maryland, 2011), 211-222.<\/p>\n

“Manichaeans as\u00a0Ahl al-Kit\u0101b:\u00a0A Study in Manichaean Scripturalism<\/a>,”\u00a0in Armin Lange, Eric M. Meyers, Bennie H. Reynolds III, and Randall G. Styers, eds.,\u00a0Light Against Darkness: Dualism in Ancient Mediterranean Religion and the Contemporary World<\/em>\u00a0(Journal of Ancient Judaism Supplement Series 2; G\u00f6ttingen: Vandenhoeck & Ruprecht, 2011), 249-265.<\/p>\n

“Enosh<\/a>,”\u00a0“Giants<\/a>,”\u00a0“Gnosticism<\/a>,”\u00a0“Seth<\/a>,” in John J. Collins and Daniel C. Harlow, eds.,\u00a0The Dictionary of Early Judaism<\/em>\u00a0(Grand Rapids, Mich.: William B. Eerdmans, 2010), 590-591; 676-677; 678-681; 1221-1222.<\/p>\n

“Problematizing the Bible … Then and Now,<\/a>”\u00a0Jewish Quarterly Review\u00a0<\/em>100 (2010-11): 139-152.<\/p>\n

“Mani,” “Manichaeism,” in\u00a0Katherine Doob Sakenfeld, ed.,\u00a0The New Interpreters’ Dictionary of the Bible<\/em>\u00a0(5 vols.; Nashville: Abingdon Press, 2006-09), 3:788; 3:788-790.<\/p>\n

“Complicating the Notion of an Enochic Judaism,<\/a>”\u00a0in Gabriele Boccaccini, ed.,\u00a0Enoch and Qumran Origins: New Light on a Forgotten Connection<\/em>\u00a0(Grand Rapids, Mich.: William B. Eerdmans, 2005), 373-383.<\/p>\n

“A Manichaean Blood-Libel?<\/a>”\u00a0Aram\u00a0<\/em>16 (2004): 217-232.<\/p>\n

“Some Explorations of the Intertwining of Bible and Qur\u0101n<\/a>,”\u00a0in John C. Reeves, ed.,\u00a0Bible and Qur\u0101n: Essays in Scriptural Intertextuality<\/em>\u00a0(Leiden and Atlanta: Brill\/Society of Biblical Literature, 2003), 43-60.<\/p>\n

“Rethinking the Concept of Bible: Some Theses and Proposals,<\/a>”\u00a0(with James E. Bowley)\u00a0Henoch\u00a0<\/em>25 (2003): 3-18.<\/p>\n

“The Flowing Stream: Qur<\/a>\u0101nic Interpretations and the Bible<\/a>,”\u00a0Religious Studies News–SBL Edition<\/em>\u00a02.9 (December 2001).<\/p>\n

“Adam Meets the Evil Archon: The Biblical Roots of a Persian Religion,”\u00a0Bible Review<\/em>\u00a017.4 (August 2001): 34-41, 51-52.<\/p>\n

“Enoch,” “Giants, Book of the,” “Manichaeans,” “Noah,” in\u00a0Lawrence H. Schiffman and James C. VanderKam, eds.,\u00a0Encyclopaedia of the Dead Sea Scrolls<\/em>\u00a0(2 vols.; Oxford:\u00a0Oxford University Press, 2000), 1:249; 1:309-311; 1:505-507; 2:612-613.<\/p>\n

“Reconsidering the \u2018Prophecy of Zard\u016b\u0161t,”<\/a>\u00a0in\u00a0Benjamin G. Wright, ed.,\u00a0A Multiform Heritage: Studies on Early Judaism and Christianity\u00a0in Honor of Robert A. Kraft<\/em>\u00a0(Atlanta: Scholars Press, 1999), 167-182.<\/p>\n

“Manichaica Aramaica: Adam and the Magical Deliverance of Seth,<\/a>”\u00a0Journal of the American Oriental Society<\/em>\u00a0119 (1999): 432-439.<\/p>\n

“Scriptural Authority in Early Judaism,<\/a>”\u00a0in James E. Bowley, ed.,\u00a0Living Traditions of the Bible: Scripture in Jewish, Christian, and Muslim Practice<\/em>\u00a0(St. Louis: Chalice Press, 1999), 63-84.<\/p>\n

“Ezra, Book of<\/a>,” in\u00a0Ehsan Yarshater, ed.,\u00a0Encyclopaedia Iranica\u00a0<\/em>(New York: Bibliotheca Persica Press, 1999), IX.2: 130-131.<\/p>\n

“Exploring the Afterlife of Jewish Pseudepigrapha in Medieval Near Eastern Religious Traditions: Some Initial Soundings,<\/a>”\u00a0Journal for the Study of Judaism in the Persian, Hellenistic and Roman Period<\/em>\u00a030 (1999): 148-177.<\/p>\n

“Enoch, Books of<\/a>,” in\u00a0Ehsan Yarshater, ed.,\u00a0Encyclopaedia Iranica\u00a0<\/em>(Costa Mesa, Calif.:\u00a0 Mazda Publishers, 1998), VIII.5: 453-455.<\/p>\n

“Manichaean Citations in the\u00a0Prose Refutations\u00a0of Ephrem Syrus,”\u00a0in\u00a0Paul Mirecki and Jason BeDuhn, eds.,\u00a0Emerging from Darkness: Studies in the Recovery of Manichaean Sources<\/em>\u00a0(NHMS 43; Leiden:\u00a0 E. J. Brill, 1997), 217-288.<\/p>\n

“An Enochic Citation in\u00a0Barnabas\u00a04:3 and the\u00a0Oracles of Hystaspes,<\/a>”\u00a0in\u00a0John C. Reeves and John Kampen, eds.,\u00a0Pursuing the Text: Studies in Honor of Ben Zion Wacholder on the Occasion of his Seventieth Birthday<\/em>\u00a0(JSOT Supplement Series 184; Sheffield: Sheffield Academic Press, 1994), 260-277.<\/p>\n

“Jewish Pseudepigrapha in Manichaean Literature:\u00a0 The Influence of the Enochic Library,<\/a>”\u00a0in John C. Reeves, ed.,\u00a0Tracing the Threads: Studies in the Vitality of Jewish Pseudepigrapha<\/em>\u00a0(SBL Early Judaism and its Literature 6; Atlanta:\u00a0Scholars Press, 1994), 173-203.<\/p>\n

“Utnapishtim in the\u00a0Book of Giants?<\/a>”\u00a0Journal of Biblical Literature\u00a0<\/em>112 (1993): 110-115.<\/p>\n

“The Feast of the First Fruits of Wine and the Ancient Canaanite Calendar,<\/a>”\u00a0Vetus Testamentum<\/em>\u00a042 (1992): 350-361.<\/p>\n

“An Enochic Motif in Manichaean Tradition,<\/a>”\u00a0in Alois van Tongerloo and S\u00f8ren Giversen, eds.,\u00a0Manichaica Selecta:\u00a0Studies Presented to Professor Julien Ries on the Occasion of his Seventieth Birthday<\/em>\u00a0 (Louvain: International Association of Manichaean Studies, 1991), 295-298.<\/p>\n

“The Elchasaite Sanhedrin of the\u00a0Cologne Mani Codex\u00a0in Light of Second Temple Jewish Sectarian Sources,<\/a>”\u00a0Journal of Jewish Studies<\/em>\u00a042 (1991): 68-91.<\/p>\n

“An Illustration from the Apocrypha in an Eighteenth Century Passover Haggadah,<\/a>”\u00a0(with Lu Waggoner)\u00a0Hebrew Union College Annual\u00a0<\/em> 59 (1988): 253-268.<\/p>\n

“Sky,” in Watson E. Mills, ed., Mercer Dictionary of the Bible<\/em> (Macon, Ga.: Mercer University Press, 1990), 830.<\/p>\n

“The Meaning of\u00a0Moreh Sedeq\u00a0in Light of 11Q Torah,<\/a>”\u00a0in \u00c9mile Puech & Florentino Garc\u00eda Mart\u00ednez, eds.,\u00a0\u00c9tudes Qumr\u00e2niennes:\u00a0M\u00e9morial Jean Carmignac<\/em>\u00a0 (Paris: Gabalda, 1988), 287-298.<\/p>\n

“What Does Noah Offer in 1QapGen X,15?<\/a>”\u00a0Revue de Qumr\u00e2n<\/em>\u00a012 (1986): 415-419.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cSome Parascriptural Perspectives on the History of Religion: Prophets, Monotheism, and Scriptures According to al-Kis\u0101\u2019\u012b and Cognate Sources,\u201d in Jason Kalman, et al., eds., G\u2019dulat Mordechai: Essays on Rabbinic Thought in Honor of Mark Washofsky (Cincinnati: Hebrew Union College Press, 2025), 441-62. \u201cAlleged Jewish Pseudepigrapha Cited in the Cologne Mani Codex: A New Translation and […]<\/p>\n","protected":false},"author":454,"featured_media":0,"parent":99,"menu_order":1,"comment_status":"closed","ping_status":"open","template":"","meta":{"jetpack_post_was_ever_published":false,"footnotes":""},"class_list":["post-102","page","type-page","status-publish","hentry"],"jetpack_shortlink":"https:\/\/wp.me\/P3kl1F-1E","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/pages\/102","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/users\/454"}],"replies":[{"embeddable":true,"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/comments?post=102"}],"version-history":[{"count":41,"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/pages\/102\/revisions"}],"predecessor-version":[{"id":2062,"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/pages\/102\/revisions\/2062"}],"up":[{"embeddable":true,"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/pages\/99"}],"wp:attachment":[{"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/media?parent=102"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}