{"id":104,"date":"2013-04-10T20:48:14","date_gmt":"2013-04-10T20:48:14","guid":{"rendered":"http:\/\/pages.charlotte.edu\/john-reeves\/?page_id=104"},"modified":"2018-02-04T17:19:58","modified_gmt":"2018-02-04T22:19:58","slug":"book-reviews","status":"publish","type":"page","link":"https:\/\/pages.charlotte.edu\/john-reeves\/publications\/book-reviews\/","title":{"rendered":"Book Reviews"},"content":{"rendered":"

Review of Khaleel Mohammed, David in the Muslim Tradition: The Bathsheba Affair<\/em> (New York: Rowman & Littlefield, 2014), in Journal of the American Oriental Society<\/em> 137 (2017): 663.<\/p>\n

Review of Anathea Portier-Young,\u00a0Apocalypse Against Empire: Theologies of Resistance in Early Judaism<\/em>\u00a0(Grand Rapids, Mich.: William B. Eerdmans, 2011), in\u00a0H-Net Reviews in the Humanities & Social Sciences<\/em>\u00a0(Jan 2013).\u00a0 Access at\u00a0https:\/\/www.h-net.org\/reviews\/showpdf.php?id=32941<\/a>.<\/p>\n

Review of Nathaniel Deutsch,\u00a0Guardians of the Gate: Angelic Vice Regency in Late Antiquity<\/em>\u00a0(Brill’s Series in Jewish Studies 22; Leiden: Brill, 1999), in\u00a0Jewish Quarterly Review<\/em>\u00a092 (2001-02), 628-31.<\/p>\n

Review of Yair Amit,\u00a0Judges: Introduction and Commentary<\/i>\u00a0(Hebrew) (Mikra LeYisrael; Tel Aviv and Jerusalem: Am Oved Publishers and the Magnes Press, 1999), in\u00a0Catholic Biblical Quarterly<\/i>\u00a063 (2001), 709-10.<\/p>\n

Review of Loren T. Stuckenbruck,\u00a0The Book of Giants from Qumran<\/i>: Texts, Translation, and Commentary<\/em>\u00a0(TSAJ 63; T\u00fcbingen: J.C.B. Mohr, 1997), in\u00a0Jewish Quarterly Review<\/i>\u00a090 (1999-2000), 223-26.<\/span><\/p>\n

Review of Samuel N. C. Lieu,\u00a0Manichaeism in Central Asia and China<\/em>\u00a0(NHMS 45; Leiden: Brill, 1998), in\u00a0Church History<\/em>\u00a069 (2000), 155-57.<\/p>\n

Review of Guy G. Stroumsa,\u00a0Hidden Wisdom: Esoteric Traditions and the Roots of Christian Mysticism<\/i>\u00a0(Studies in the History of Religions 70; Leiden: Brill, 1996), in\u00a0Journal of the American Oriental Society<\/i>\u00a0119 (1999), 548.<\/span><\/p>\n

Review of Daniel J. Lasker and Sarah Stroumsa,\u00a0The Polemic of Nestor the Priest. Qissat Mujadalat al-Usquf and Sefer Nestor Ha-Komer: Introduction, Annotated Translations and Commentary<\/i>\u00a0(2 vols.; Jerusalem: Ben-Zvi Institute, 1996), in\u00a0Journal of the American Oriental Society<\/i>\u00a0119 (1999), 346-347.<\/span><\/p>\n

Review of James H. Charlesworth (ed.),\u00a0Qumran Questions<\/i>\u00a0(Sheffield: Sheffield Academic Press, 1995), in\u00a0Religious Studies Review<\/i>\u00a024.2 (1998), 206.<\/span><\/p>\n

Review of James C. VanderKam,\u00a0Enoch:\u00a0A Man for all Generations<\/i>\u00a0(Columbia: University of South Carolina Press, 1995), in\u00a0Religious Studies Review<\/i>\u00a023.2 (1997), 193.<\/span><\/p>\n

Review of Baudouin Decharneux,\u00a0L’ange, le devin et le prophete: Chemins de la parole dans l’oeuvre de Philon d’Alexandrie dit “le Juif”<\/i>\u00a0(Bruxelles: \u00c9ditions de l’Universit\u00e9 de Bruxelles, 1994), in\u00a0Catholic Biblical Quarterly<\/i>\u00a058 (1996), 704-705.<\/span><\/p>\n

Review of Richard G. Marks,\u00a0The Image of Bar Kokhba in Traditional Jewish Literature<\/i>\u00a0(University Park: Pennsylvania State University Press, 1994), in\u00a0Religious Studies Review<\/i>\u00a022 (1996), 172.<\/span><\/p>\n

Review of Saul M. Olyan,\u00a0A Thousand Thousands Served Him:\u00a0Exegesis and the Naming of Angels in Ancient Judaism<\/i>\u00a0(TSAJ 36; T\u00fcbingen: J.C.B. Mohr, 1993), in\u00a0Association for Jewish Studies Review<\/i>\u00a021 (1996), 384-386.<\/span><\/p>\n

Review of Robert H. Eisenman and Michael Wise,\u00a0The Dead Sea Scrolls Uncovered<\/i>\u00a0(Rockport, Mass.: Element Books, 1992), in\u00a0Shofar:\u00a0An Interdisciplinary Journal of Jewish Studies<\/i>\u00a014 (1996), 178-181.<\/span><\/p>\n

Review of Lawrence H. Schiffman,\u00a0The Eschatological Community of the Dead Sea Scrolls<\/i>\u00a0 (Atlanta: Scholars Press, 1989), in\u00a0Journal for the Study of the Pseudepigrapha<\/i>\u00a013 (1995), 107-108.<\/span><\/p>\n

Review of Marc Brettler and Michael Fishbane, eds.,\u00a0Minhah le-Nahum:\u00a0Biblical and Other Studies Presented to Nahum M. Sarna in Honour of his 70th Birthday<\/i>(Sheffield: JSOT Press, 1993), in\u00a0Catholic Biblical Quarterly<\/i>\u00a057 (1995), 203-205.<\/span><\/p>\n

Review of Jeremy Cohen,\u00a0“Be Fertile and Increase, Fill the Earth and Master It”:\u00a0The Ancient and Medieval Career of a Biblical Text<\/i>\u00a0(Ithaca: Cornell University Press, 1989), in\u00a0Bible Review<\/i>\u00a09:5 (1993), 61.<\/span><\/p>\n

Review of Hans-Joachim Klimkeit,\u00a0Hymnen und Gebete der Religion des Lichtes:\u00a0Iranische und t\u00fcrkische liturgische Texte der Manich\u00e4er Zentralasiens<\/i>\u00a0(Opladen: Westdeutscher Verlag, 1989), in\u00a0Journal of the American Oriental Society<\/i>\u00a0112 (1992), 690-691.<\/span><\/p>\n

Review of Arthur Everett Sekki,\u00a0The Meaning of\u00a0<\/i>Ruah\u00a0at Qumran<\/i>\u00a0(Atlanta: Scholars Press, 1989), in\u00a0Journal for the Study of the Pseudepigrapha<\/i>\u00a09 (1991), 117-118.<\/span><\/p>\n

Review of Jack Finegan,\u00a0Myth and Mystery:\u00a0An Introduction to the Pagan Religions of the Biblical World<\/i>\u00a0(Grand Rapids: Baker, 1989), in\u00a0Journal of the American Oriental Society<\/i>\u00a0111 (1991), 828-829.<\/span><\/p>\n

\n

\u00a0<\/span><\/p><\/blockquote>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Review of Khaleel Mohammed, David in the Muslim Tradition: The Bathsheba Affair (New York: Rowman & Littlefield, 2014), in Journal of the American Oriental Society 137 (2017): 663. Review of Anathea Portier-Young,\u00a0Apocalypse Against Empire: Theologies of Resistance in Early Judaism\u00a0(Grand Rapids, Mich.: William B. Eerdmans, 2011), in\u00a0H-Net Reviews in the Humanities & Social Sciences\u00a0(Jan 2013).\u00a0 […]<\/p>\n","protected":false},"author":454,"featured_media":0,"parent":99,"menu_order":1,"comment_status":"closed","ping_status":"open","template":"","meta":{"jetpack_post_was_ever_published":false,"footnotes":""},"class_list":["post-104","page","type-page","status-publish","hentry"],"jetpack_shortlink":"https:\/\/wp.me\/P3kl1F-1G","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/pages\/104","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/users\/454"}],"replies":[{"embeddable":true,"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/comments?post=104"}],"version-history":[{"count":15,"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/pages\/104\/revisions"}],"predecessor-version":[{"id":1492,"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/pages\/104\/revisions\/1492"}],"up":[{"embeddable":true,"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/pages\/99"}],"wp:attachment":[{"href":"https:\/\/pages.charlotte.edu\/john-reeves\/wp-json\/wp\/v2\/media?parent=104"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}