“Alleged Jewish Pseudepigrapha Cited in the Cologne Mani Codex: A New Translation and Introduction,” in James R. Davila and Richard Bauckham, eds., Old Testament Pseudepigrapha: More Noncanonical Scriptures, Volume 2 (Grand Rapids, Mich.: William B. Eerdmans, 2025), 9-17.
“Otot ha-Mashiah (Signs of the Messiah) According to Oxford Ms. Bodl. Or. 135: A Transcription and Translation,” in Ra’anan Boustan, David Frankfurter, and Annette Yoshiko Reed, eds., Above, Below, Before and After: Studies on Judaism and Christianity in Dialogue with Martha Himmelfarb (TSAJ 188; Tübingen: Mohr Siebeck, 2023), 379-96.
“Future Trends for the Study of Jewish Pseudepigrapha: Two Recommendations,” in Matthias Henze and Liv Ingeborg Lied, eds., The Old Testament Pseudepigrapha: Fifty Years of the Pseudepigrapha Section at the SBL (SBL Early Judaism and its Literature 50; Atlanta: Society of Biblical Literature, 2019), 415-421.
“Islamic,” in Alexander Kulik, et al., eds., A Guide to Early Jewish Texts and Traditions in Christian Transmission (Oxford: Oxford University Press, 2019), 481-496.
“Manichaean,” in Alexander Kulik, et al., eds., A Guide to Early Jewish Texts and Traditions in Christian Transmission (Oxford: Oxford University Press, 2019), 469-480.
“Christian Arabic,” in Alexander Kulik, et al., eds., A Guide to Early Jewish Texts and Traditions in Christian Transmission (Oxford: Oxford University Press, 2019), 195-210.
“Moses at the Margins of Space and Time,” in Philip Rousseau and Janet A. Timbie, eds., The Christian Moses: From Philo to the Qur’ān (Washington, D.C.: The Catholic University of America Press, 2019), 264-284.
“Questions of Gnostic Influence on Early Islam,” in Garry W. Trompf, Gunner B. Mikkelsen, and Jay Johnston, eds., The Gnostic World (London & New York: Routledge, 2019), 307-320.
“Jacob of Edessa and the Manichaean Book of Giants?” in Matthew Goff, Loren T. Stuckenbruck, and Enrico Morano, eds., Ancient Tales of Giants from Qumran and Turfan: Contexts, Traditions, and Influences (WUNT 360; Tübingen: Mohr Siebeck, 2016), 199-211.
“Some Parascriptural Dimensions of the Muslim ‘Tale of Hārūt wa-Mārūt’,” Journal of the American Oriental Society 135 (2015): 817-842.
“Con-‘text’-ualizing Bible in/and/with Qur’an,” Mizan (December 2015). Available online at http://www.mizanproject.org/con-text-ualizing-bible-inandwith-quran/.
“Further Textual Evidence Pertaining to the Enigmatic ‘Mani-Citations’ of Severus of Antioch,” Open Theology 1 (2015): 436-444. Available online at http://www.degruyter.com/view/j/opth.2014.1.issue-1/opth-2015-0026/opth-2015-0026.xml?format=INT.
“Megillat Antiochus (annotated English translation),” in Aharon Varady, ed., Megillat Antiokhus: The Scroll of Antiokhus in the Original Aramaic with Translations in Hebrew, Yiddish, and English as well as Other Writing Concerning the Festival of Ḥanukah (Cincinnati: Dimus Parrhesia Press, 2014), 3-24. Also available online at http://opensiddur.org.
“Jewish Apocalyptic Lore in Early Islam: Reconsidering the Figure of Ka‘b al-Aḥbār,” in John Ashton, ed., Revealed Wisdom: Studies in Apocalyptic in Honour of Christopher Rowland (Leiden: Brill, 2014), 200-216.
“Resurgent Myth: On the Vitality of the Watchers Traditions in the Near East in Late Antiquity,” in Angela Kim Harkins, Kelley Coblentz Bautch, and John C. Endres, S.J., eds., The Fallen Angels Traditions: Second Temple Developments and Reception History (Catholic Biblical Quarterly Monograph Series 53; Washington, D.C.: Catholic Biblical Association, 2014), 94-115.
“Sefer Zerubbabel: The Prophetic Vision of Zerubbabel ben Shealtiel,” in Richard Bauckham, James R. Davila, and Alexander Panayotov, eds., Old Testament Pseudepigrapha: More Noncanonical Scriptures, Volume 1 (Grand Rapids, Mich.: William B. Eerdmans, 2013), 448-466.
“The Muslim Appropriation of a Biblical Text: The Messianic Dimensions of Isaiah 21:6-7,” in Kenneth G. Holum and Hayim Lapin, eds., Shaping the Middle East: Jews, Christians, and Muslims in an Age of Transition 400-800 C.E. (Bethesda, Md.: University Press of Maryland, 2011), 211-222.
“Manichaeans as Ahl al-Kitāb: A Study in Manichaean Scripturalism,” in Armin Lange, Eric M. Meyers, Bennie H. Reynolds III, and Randall G. Styers, eds., Light Against Darkness: Dualism in Ancient Mediterranean Religion and the Contemporary World (Journal of Ancient Judaism Supplement Series 2; Göttingen: Vandenhoeck & Ruprecht, 2011), 249-265.
“Enosh,” “Giants,” “Gnosticism,” “Seth,” in John J. Collins and Daniel C. Harlow, eds., The Dictionary of Early Judaism (Grand Rapids, Mich.: William B. Eerdmans, 2010), 590-591; 676-677; 678-681; 1221-1222.
“Problematizing the Bible … Then and Now,” Jewish Quarterly Review 100 (2010-11): 139-152.
“Mani,” “Manichaeism,” in Katherine Doob Sakenfeld, ed., The New Interpreters’ Dictionary of the Bible (5 vols.; Nashville: Abingdon Press, 2006-09), 3:788; 3:788-790.
“Complicating the Notion of an Enochic Judaism,” in Gabriele Boccaccini, ed., Enoch and Qumran Origins: New Light on a Forgotten Connection (Grand Rapids, Mich.: William B. Eerdmans, 2005), 373-383.
“A Manichaean Blood-Libel?” Aram 16 (2004): 217-232.
“Some Explorations of the Intertwining of Bible and Qurān,” in John C. Reeves, ed., Bible and Qurān: Essays in Scriptural Intertextuality (Leiden and Atlanta: Brill/Society of Biblical Literature, 2003), 43-60.
“Rethinking the Concept of Bible: Some Theses and Proposals,” (with James E. Bowley) Henoch 25 (2003): 3-18.
“The Flowing Stream: Qurānic Interpretations and the Bible,” Religious Studies News–SBL Edition 2.9 (December 2001).
“Adam Meets the Evil Archon: The Biblical Roots of a Persian Religion,” Bible Review 17.4 (August 2001): 34-41, 51-52.
“Enoch,” “Giants, Book of the,” “Manichaeans,” “Noah,” in Lawrence H. Schiffman and James C. VanderKam, eds., Encyclopaedia of the Dead Sea Scrolls (2 vols.; Oxford: Oxford University Press, 2000), 1:249; 1:309-311; 1:505-507; 2:612-613.
“Reconsidering the ‘Prophecy of Zardūšt,” in Benjamin G. Wright, ed., A Multiform Heritage: Studies on Early Judaism and Christianity in Honor of Robert A. Kraft (Atlanta: Scholars Press, 1999), 167-182.
“Manichaica Aramaica: Adam and the Magical Deliverance of Seth,” Journal of the American Oriental Society 119 (1999): 432-439.
“Scriptural Authority in Early Judaism,” in James E. Bowley, ed., Living Traditions of the Bible: Scripture in Jewish, Christian, and Muslim Practice (St. Louis: Chalice Press, 1999), 63-84.
“Ezra, Book of,” in Ehsan Yarshater, ed., Encyclopaedia Iranica (New York: Bibliotheca Persica Press, 1999), IX.2: 130-131.
“Exploring the Afterlife of Jewish Pseudepigrapha in Medieval Near Eastern Religious Traditions: Some Initial Soundings,” Journal for the Study of Judaism in the Persian, Hellenistic and Roman Period 30 (1999): 148-177.
“Enoch, Books of,” in Ehsan Yarshater, ed., Encyclopaedia Iranica (Costa Mesa, Calif.: Mazda Publishers, 1998), VIII.5: 453-455.
“Manichaean Citations in the Prose Refutations of Ephrem Syrus,” in Paul Mirecki and Jason BeDuhn, eds., Emerging from Darkness: Studies in the Recovery of Manichaean Sources (NHMS 43; Leiden: E. J. Brill, 1997), 217-288.
“An Enochic Citation in Barnabas 4:3 and the Oracles of Hystaspes,” in John C. Reeves and John Kampen, eds., Pursuing the Text: Studies in Honor of Ben Zion Wacholder on the Occasion of his Seventieth Birthday (JSOT Supplement Series 184; Sheffield: Sheffield Academic Press, 1994), 260-277.
“Jewish Pseudepigrapha in Manichaean Literature: The Influence of the Enochic Library,” in John C. Reeves, ed., Tracing the Threads: Studies in the Vitality of Jewish Pseudepigrapha (SBL Early Judaism and its Literature 6; Atlanta: Scholars Press, 1994), 173-203.
“Utnapishtim in the Book of Giants?” Journal of Biblical Literature 112 (1993): 110-115.
“The Feast of the First Fruits of Wine and the Ancient Canaanite Calendar,” Vetus Testamentum 42 (1992): 350-361.
“An Enochic Motif in Manichaean Tradition,” in Alois van Tongerloo and Søren Giversen, eds., Manichaica Selecta: Studies Presented to Professor Julien Ries on the Occasion of his Seventieth Birthday (Louvain: International Association of Manichaean Studies, 1991), 295-298.
“The Elchasaite Sanhedrin of the Cologne Mani Codex in Light of Second Temple Jewish Sectarian Sources,” Journal of Jewish Studies 42 (1991): 68-91.
“An Illustration from the Apocrypha in an Eighteenth Century Passover Haggadah,” (with Lu Waggoner) Hebrew Union College Annual 59 (1988): 253-268.
“Sky,” in Watson E. Mills, ed., Mercer Dictionary of the Bible (Macon, Ga.: Mercer University Press, 1990), 830.
“The Meaning of Moreh Sedeq in Light of 11Q Torah,” in Émile Puech & Florentino García Martínez, eds., Études Qumrâniennes: Mémorial Jean Carmignac (Paris: Gabalda, 1988), 287-298.
“What Does Noah Offer in 1QapGen X,15?” Revue de Qumrân 12 (1986): 415-419.