Review of Khaleel Mohammed, David in the Muslim Tradition: The Bathsheba Affair (New York: Rowman & Littlefield, 2014), in Journal of the American Oriental Society 137 (2017): 663.
Review of Anathea Portier-Young, Apocalypse Against Empire: Theologies of Resistance in Early Judaism (Grand Rapids, Mich.: William B. Eerdmans, 2011), in H-Net Reviews in the Humanities & Social Sciences (Jan 2013). Access at https://www.h-net.org/reviews/showpdf.php?id=32941.
Review of Nathaniel Deutsch, Guardians of the Gate: Angelic Vice Regency in Late Antiquity (Brill’s Series in Jewish Studies 22; Leiden: Brill, 1999), in Jewish Quarterly Review 92 (2001-02), 628-31.
Review of Yair Amit, Judges: Introduction and Commentary (Hebrew) (Mikra LeYisrael; Tel Aviv and Jerusalem: Am Oved Publishers and the Magnes Press, 1999), in Catholic Biblical Quarterly 63 (2001), 709-10.
Review of Loren T. Stuckenbruck, The Book of Giants from Qumran: Texts, Translation, and Commentary (TSAJ 63; Tübingen: J.C.B. Mohr, 1997), in Jewish Quarterly Review 90 (1999-2000), 223-26.
Review of Samuel N. C. Lieu, Manichaeism in Central Asia and China (NHMS 45; Leiden: Brill, 1998), in Church History 69 (2000), 155-57.
Review of Guy G. Stroumsa, Hidden Wisdom: Esoteric Traditions and the Roots of Christian Mysticism (Studies in the History of Religions 70; Leiden: Brill, 1996), in Journal of the American Oriental Society 119 (1999), 548.
Review of Daniel J. Lasker and Sarah Stroumsa, The Polemic of Nestor the Priest. Qissat Mujadalat al-Usquf and Sefer Nestor Ha-Komer: Introduction, Annotated Translations and Commentary (2 vols.; Jerusalem: Ben-Zvi Institute, 1996), in Journal of the American Oriental Society 119 (1999), 346-347.
Review of James H. Charlesworth (ed.), Qumran Questions (Sheffield: Sheffield Academic Press, 1995), in Religious Studies Review 24.2 (1998), 206.
Review of James C. VanderKam, Enoch: A Man for all Generations (Columbia: University of South Carolina Press, 1995), in Religious Studies Review 23.2 (1997), 193.
Review of Baudouin Decharneux, L’ange, le devin et le prophete: Chemins de la parole dans l’oeuvre de Philon d’Alexandrie dit “le Juif” (Bruxelles: Éditions de l’Université de Bruxelles, 1994), in Catholic Biblical Quarterly 58 (1996), 704-705.
Review of Richard G. Marks, The Image of Bar Kokhba in Traditional Jewish Literature (University Park: Pennsylvania State University Press, 1994), in Religious Studies Review 22 (1996), 172.
Review of Saul M. Olyan, A Thousand Thousands Served Him: Exegesis and the Naming of Angels in Ancient Judaism (TSAJ 36; Tübingen: J.C.B. Mohr, 1993), in Association for Jewish Studies Review 21 (1996), 384-386.
Review of Robert H. Eisenman and Michael Wise, The Dead Sea Scrolls Uncovered (Rockport, Mass.: Element Books, 1992), in Shofar: An Interdisciplinary Journal of Jewish Studies 14 (1996), 178-181.
Review of Lawrence H. Schiffman, The Eschatological Community of the Dead Sea Scrolls (Atlanta: Scholars Press, 1989), in Journal for the Study of the Pseudepigrapha 13 (1995), 107-108.
Review of Marc Brettler and Michael Fishbane, eds., Minhah le-Nahum: Biblical and Other Studies Presented to Nahum M. Sarna in Honour of his 70th Birthday(Sheffield: JSOT Press, 1993), in Catholic Biblical Quarterly 57 (1995), 203-205.
Review of Jeremy Cohen, “Be Fertile and Increase, Fill the Earth and Master It”: The Ancient and Medieval Career of a Biblical Text (Ithaca: Cornell University Press, 1989), in Bible Review 9:5 (1993), 61.
Review of Hans-Joachim Klimkeit, Hymnen und Gebete der Religion des Lichtes: Iranische und türkische liturgische Texte der Manichäer Zentralasiens (Opladen: Westdeutscher Verlag, 1989), in Journal of the American Oriental Society 112 (1992), 690-691.
Review of Arthur Everett Sekki, The Meaning of Ruah at Qumran (Atlanta: Scholars Press, 1989), in Journal for the Study of the Pseudepigrapha 9 (1991), 117-118.
Review of Jack Finegan, Myth and Mystery: An Introduction to the Pagan Religions of the Biblical World (Grand Rapids: Baker, 1989), in Journal of the American Oriental Society 111 (1991), 828-829.