John C. Reeves
John C. Reeves
Blumenthal Professor of Judaic Studies and Professor of Religious Studies, Department of Religious Studies

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  • Course Materials
    • LBST 2212 Literature and Culture
      • Course Syllabus
    • RELS 1120: Bible and its Interpreters
      • Course Syllabus
    • RELS 1502 Comparative Mythology
      • Course syllabus
    • RELS 2000: Topics Courses in Religious Studies
      • Alternative Messiahs
        • Course syllabus for Alternative Messiahs
      • Bible and Qur’an
        • Course Syllabus: Bible and Qur’an
      • Building Bible
        • Course Syllabus for Building Bible
      • Course Syllabus: Elementary Biblical Hebrew I (Fall 2019)
      • Course Syllabus: Elementary Biblical Hebrew II (Spring 2019)
      • Out of This World
        • Course Syllabus: Out of This World
      • Rewriting the Book of Genesis
        • 2000 Syllabus
      • The Biblical Dark Arts
        • Biblical Dark Arts Course Syllabus
    • RELS 2104: Hebrew Scriptures/Old Testament
      • General Principles For Interpretation Of The Tanakh
      • RELS 2104: Syllabus
      • Sennacherib’s Third Campaign: The Siege of Jerusalem
      • Translation Of 1Q Genesis Apocryphon II-XXII
      • Bereshit Rabbati on Shemhazai & Azael
      • Eutychius (Sa’id b. al-Bitriq) on Genesis 6:1-4
      • Moabite Stone (KAI 181)
    • RELS 2600 Orientation to the Study of Religion
      • Course syllabus for RELS 2600
    • RELS 3000: Special Topics Courses
      • Angels and Demons in Biblical Folklore
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        • Some Adam/Satan/Iblīs materials
      • Bible and Its Monsters
        • Course syllabus
      • Bible to Qur’ān
        • Course Syllabus: Bible to Qur’an
      • Pentateuch/Torah
        • Course Syllabus: Pentateuch/Torah
      • Rewriting the Book of Genesis
        • Course Syllabus: Rewriting the Book of Genesis
      • The Biblical Black Arts
        • Course Syllabus
      • Wrestling with Angels & Demons
        • Course syllabus for Wrestling with Angels & Demons
    • RELS 3090: Readings in Primary Texts
      • After One Year of Classical Hebrew …
      • Course Syllabi: Advanced Biblical Hebrew I
        • Syllabus Fall 2006
        • Syllabus Fall 2008
        • Syllabus Fall 2010
      • Course Syllabi: Advanced Biblical Hebrew II
        • Syllabus Spring 2007
        • Syllabus Spring 2009
        • Syllabus Spring 2011
      • Course Syllabus: Elementary Biblical Hebrew I
      • Course Syllabus: Elementary Biblical Hebrew II
    • RELS 3104: Prophecy and Prophetic Literature in Ancient Israel
      • RELS 3104: Course Syllabus
    • RELS 3107: Psalms and Wisdom Literature of Israel
      • RELS 3107: Course Syllabus
    • RELS 3122 Esoteric Traditions: Gnosis and Gnosticism
      • Course Syllabus for Gnosis and Gnosticism
    • RELS 3122 Esoteric Traditions: Jewish Secret Traditions
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    • RELS 3122 Esoteric Traditions: Thinking About Angels and Demons
      • Course syllabus for Thinking About Angels and Demons
    • RELS 4000/5000 Advanced Biblical Hebrew
    • RELS 4000/5000 Blood, Guts, and Gore
    • RELS 4000/5000 Contextualizing the Qur’an
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    • RELS 4000/5000 Early Mythologies of Evil
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    • RELS 4000/5000 Jewish Apocrypha and Pseudepigrapha
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    • RELS 4000/5000 Jewish Fantasy Literature
      • Course syllabus for Jewish Fantasy
    • RELS 4000/5000 Jewish Mystical Literature
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    • RELS 4010/5010: James G. Frazer and William Robertson Smith
    • RELS 4107: Early Judaism
      • A Brief Introduction to Rabbinic Exegesis of the Bible
      • Bavli Menahot 109b
      • Midrash Tanhuma, Noah §3
      • RELS 4107: Course Syllabus
      • The Essene Hypothesis
      • Types of Midrashic Texts
      • Who Wrote the Dead Sea Scrolls?
    • RELS 4108: Medieval Judaism
      • RELS 4108: Course Syllabus
    • RELS 6000: Pluriform Multilingual Zechariah
      • Various Zechariah Legends
        • Bordeaux Pilgrim (333 CE) on the Temple Mount
        • Cave of Treasures 47.12-17
        • Mas’udi, Muruj al-dhahab
        • Protevangelium Jacobi (Syriac) 22-24
    • RELS 6000: Readings in Jewish Aramaic
      • Course syllabus for Jewish Aramaic
    • RELS 6000: Readings in Rabbinic Hebrew
      • Course Syllabus (2006-07)
      • Course Syllabus (2009-10)
    • RELS 6000: Readings in Syriac
    • RELS 6000: Readings in Ugaritic
    • RELS 6602: Seminar in the Religion of Ancient Israel
      • Course Syllabus (Spring 2009)
    • RELS 6603 Seminar in Early Judaism
      • Course Syllabus (Fall 2005)
      • Course Syllabus (Spring 2006)
      • Course Syllabus (Spring 2008)
    • RELS 6611: Qumran and its Literature
    • RELS 6615: Seminar in the Religions of Late Antiquity
      • Course Syllabus (2008)
      • Course syllabus (Spring 2015)
    • RELS 6631: Seminar in Islamic Studies
    • RELS 6651: Seminar in the History of Religions
  • Publications
    • Books
    • Articles
    • Book Reviews
    • Unpublished Lectures and Fragmenta
      • Assorted Near Eastern Apocalypses
      • Shahrastānī on Mani and Manichaeism
      • Theodore bar Konai on Mani and Manichaeism
      • Who Wrote the Dead Sea Scrolls?
      • Ya`qūbī, Ta’rīkh
  • Research Projects
    • Cave of Treasures: A New Translation and Commentary
    • Enoch from Antiquity to the Middle Ages
    • Illuminating the Afterlife of Ancient Apocryphal Jewish Literature
    • Medieval Jewish Pseudepigrapha
      • Jellinek’s Sefer Noah
      • Son of Samael
      • The Chronicles of Moses Our Teacher
    • Sefer ‘Uzza wa-‘Aza(z)el: Exploring Early Jewish Mythologies of Evil
    • Shades of Light and Darkness: Chaldean Dualism, Gnosis, and the Islamicate Milieu
    • Shahrastani’s Kitab al-Milal wa’l-Nihal On the Dualists
    • Trajectories in Near Eastern Apocalyptic
      • ’Otot ha-Mašiah (Signs of the Messiah)
      • ’Otot of R. Shimon b. Yohai
      • Aggadat ha-Mašiah
      • Aggadat R. Ishmael
      • Eldad ha-Dani beney Mosheh texts
      • Midrash Wa-yosha` (end)
      • Nistarot (Secrets of) R. Shimon b. Yohai
      • Pirqe de-R. Eliezer §30 (end)
      • Pirqe Mašiah
      • Prophecy of Zardusht
      • Pseudo-Ephrem (Syriac)
      • Responsum of Hai Gaon on Redemption
      • Sefer Elijah
      • Sefer Zerubbabel
      • Tefillat (Prayer of) R. Shimon b. Yohai
      • Ten Further Things About the Messianic Days
      • Ten Signs
      • Testament of Adam
  • Links
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Research Projects » Trajectories in Near Eastern Apocalyptic » Testament of Adam

Testament of Adam

Translated from the edition prepared by M. Kmosko, “Testamentum Patris Nostri Adam,” in Patrologia Syriaca (3 vols.; Turnhout: Brepols, 1907), 2:1339-46.

Adam said to Seth his son: ‘I have heard, my son, that God will come to the world after a long time. He will be conceived by a virgin and wear a body and be born like a human being and mature like a child. He will perform signs and wonders upon earth—walking upon the waves of the sea, rebuking the winds so that they abate, beckoning the waves that they cease (rolling), opening (the eyes) of the blind, cleansing lepers, causing the deaf to hear, giving speech to the mute, straightening those who are bent, strengthening the paralyzed, finding the lost, expelling devils, casting out demons.

For He said to me in Paradise after I had plucked some of the fruit which concealed Death within it: “Adam, Adam, do not fear. You wished to become a god. I shall make you a god, not now, but after a period of many years. I shall deliver you over to Death, and the maggot and worm will consume your body.”

I answered, saying to him, “Why, my Lord?” He said to me: “Because you hearkened to the words of the serpent, you and your descendants shall serve as food for the serpent. But after a brief time mercy shall be shown to you, for you were created in My image, and I will not abandon you to waste away in Sheol. For your sake I shall be born from the virgin Miriam, and for your sake I shall experience Death and enter the realm of Death. For your sake I shall fashion new heavens, and I shall set your descendants in (positions of) authority among them. After three days in the grave, I shall resuscitate the body which I wore on your account, and I shall set you at the right hand of My divine station, and I shall make you divine like you wished. I accept (this) freely, and shall restore you and your descendants, for this is the justice of heaven.”

I (also) learned, my son Seth, that a Flood will come and purge the entire earth on account of the descendants of Cain your brother. Because of (his) jealousy for Lebuda your sister, he murdered your brother Abel. Similarly, due to your mother Eve, sins came into existence. And after the Flood, the years for the (continued) appearance of the world will be 6000 years. And then its end will come.’

And I Seth wrote down this testament. My father died and was buried east of Paradise, opposite the first city to be built on earth, which was named Enoch. Adam was accompanied (to the grave) by angels and heavenly powers because he was created in the image of God. The sun and moon grew dark, and there was thick darkness for seven days. We sealed the testament and placed it in the Cave of Treasures with the offerings which Adam had brought out from Paradise—gold, myrrh, and incense. And the Magi, the sons of kings, came and removed them, and brought them to the Son of God in the cave at Bethlehem of Judaea.

Finished is the testament of our ancestor Adam.

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